We seem to have a very, very hard time with all of this. And I'm not sure why; it all seems pretty straightforward to me.
Let's look first at the physics of this stuff.



Now I've been married twice. And I can tell you that in my experience when a marriage is good it is a wonderful thing.

Sadly I can report that when both of them go to hell there is no hell quite like it.
But for all that we usually take the Love-Sex-Marriage Axis seriously, I'm not so sure that we're doing ourselves a favor trying to wrap the heavy machinery of sex in the pretty shiny paper of love and marriage.


Love is an emotion that we can feel for many people, in many different ways, even for places, and things. Love is infinitely adaptable; I can love my children in something of the same way that I love my wife, and I can love her in something of the same way that I love my friends Brent and Julie, say, or my friend Lisa even though Lisa and I have never stood face-to-face, and I've known my wife as intimately physically as a man can know a woman.

Marriage..?
Well, there's a lot of reasons for marriage and when you come right down to it, almost none of them have anything to do with love.
Or sex, for that matter.
Really. Think about it.

No.
Marriage is a property transaction, frankly, a social and legal convenience. It's about inheritance and bastardy

Marriage is something we've made sentimental and tried to tie into love and sex, but its fundamental purpose is purely to confine all that messy love and sloppy lust in a nice fenced social, economic, and legal corral that the prelates and politicians can feel good about.
I like being married only because of the promise it implies; Western marriage is worth a moment's consideration only in what it requires of the parties - a promise of fidelity, of emotional and physical exclusivity.

But let's be honest with ourselves; how many humans can make that promise with confidence that they will mean it a year, five years, ten years from now? How many of us live up to that promise? How many of us try and fail?
How many don't really try?
My personal belief is that the real infidelity is not of the body but of the mind and soul; if you can't or don't intend to be monogamous - don't be. Don't say the words. Don't make that promise. If he or she takes you on those terms? Fine.
The lying is what makes the sin. To me. Breaking your word.
What you do with your body afterwards is just an insult.
But...back to love and sex.

We're trying to mate together water and fire; the ocean of love with the burning fire of lust, trying to convince ourselves and, in particular, our kids, that the water and fire are really one, that love and desire are Janus-faced, and that they always will arrive and depart together.
And I think this is a huge, enormous, monstrous mistake, and one that has produced more problems for us humans than sweet malt beverages and bad pop music combined.


And...
If you convince people that if they desire someone there must be love - real love, committed love, deep, intense, long-term love - around somewhere you're going to end up with a LOT of people who mistake their groinical itches for emotional attachment and the fulfillment of their genital desires with enduring love. Because you've told them that it MUST be love because it feels so good...

Physical congress is a chancy thing. It is wildly dependent on moods, health, rest and vigor, settings, and more than anything on an interplay of communications, experience, and sensitivity.

And that failure - sadly - is often taken not for what it is; a bad night's rest, an upset stomach, the clumsiness of ignorance, the haste of youthful excitement, but for a failure of love. A mismatch in emotion. You wouldn't be such a bad lover if you really loved me..!

And then later in life I married - and am still married to - another woman who had the rare gift of understanding love as a gift, as a blessing, as a union while understanding that sex is a craft, a delicately brutal dance, a thing at once maddened, and delicate, and perhaps the most importantly, unlike love in that it can and sometimes often needs to be looked on as any other physical skill that can be bettered with practice, coaching, and communication.

Because sexual intimacy can be, should be a delight, a gift, a benediction. To reduce it to mere friction, to the bullish satisfaction of immediate needs, is to give away the gift. Because when I enjoy my beloved's body, when I immerse myself in all of the intimate scents, sounds, tastes, and textures of her, I find within them with a closer knowledge of her, a sweeter tenderness for her.
Sensual thing I am, the physical closeness to her brings me unending delights, delights I want like cool water and a warm bed at night.
I want to sit up in the pale morning light beside my lover and watch the shadows cross her hair as she sleeps and throw the intricate angles of her chin and point of shoulder into a Dürer chiaroscuro.
I want to share coffee and crullers and the morning paper and then kiss the pastry crumbs off her breasts.

I want to linger over her wrist kissing, feeling the heat of her body, her pulse through my lips, inhaling the scent of her warm flesh, watching her blue life move beneath the skin.
I want to listen to her explain hemstitching to me as I contemplate the deft workings of her ankle.
I want the feel the soft weight of her when she drapes herself over my shoulders and feel her warm breath on the back of my neck in that way that makes me shiver, thinking of the pressure of her hips against mine, of the way she gasps when I kiss her in that gentle crease between the top of her thigh and the swell of her belly, of the dark moist warmth of the back of her hair when we lie together after making love.


I can't say I agree with all of his connections between Victorian "morality" and the sudden recent outbreak of "OMFG-wimmens-are-sexing-without permission!" in the election debate, but the general concept that certain (types of) people want to banish the notion that women enjoy the physical aspects of sex and both desire and should get orgasmic fulfillment as a socially acceptable starting point seems a reasonable conclusion.
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